Daily Zohar 4551
Holy Zohar text. Daily Zohar -4551

Hebrew translation:

90. שֶׁאֵין לְךָ דִּבּוּר וְדִבּוּר שֶׁיּוֹצֵא מִפִּיו שֶׁאֵין לוֹ קוֹל. אוֹתוֹ קוֹל עוֹלֶה לְמַעְלָה, וְכַמָּה מַלְאֲכֵי חַבָּלָה מִתְחַבְּרִים לְאוֹתוֹ הַקּוֹל, עַד שֶׁעוֹלֶה וּמֵעִיר אֶת הַתְּהוֹם הַגָּדוֹל, כְּמוֹ שֶׁבֵּאֲרוּהָ, וְכַמָּה הֵם שֶׁמִּתְעוֹרְרִים עַל הָאָדָם. אוֹי לְמִי שֶׁמּוֹצִיא דָּבָר רַע מִפִּיו, וַהֲרֵי פֵּרְשׁוּהָ.
91. וְלִפְנֵי עִוֵּר לֹא תִתֵּן מִכְשׁוֹל, כְּמַשְׁמָעוֹ. וּפֵרְשׁוּהָ, בְּמִי שֶׁגּוֹרֵם לְאַחֵר לַחֲטֹא. וְכֵן מִי שֶׁמַּכֶּה אֶת בְּנוֹ הַגָּדוֹל. וְלִפְנֵי עִוֵּר לֹא תִתֵּן וְגוֹ’, בְּמִי שֶׁלֹּא הִגִּיעַ לְהוֹרָאָה וּמוֹרֶה, (כְּמוֹ שֶׁנֶּאֱמַר) שֶׁכָּתוּב (משלי ז) כִּי רַבִּים חֲלָלִים הִפִּילָה וַעֲצֻמִים כָּל הֲרֻגֶיהָ. וְזֶה עָבַר, מִשּׁוּם וְלִפְנֵי עִוֵּר לֹא תִתֵּן מִכְשׁוֹל, מִשּׁוּם שֶׁהִכְשִׁיל אֶת חֲבֵרוֹ לָעוֹלָם הַבָּא.
92. שֶׁשָּׁנִינוּ, מִי שֶׁהוֹלֵךְ בְּדֶרֶךְ יְשָׁרָה בַּתּוֹרָה וּמִי שֶׁמִּשְׁתַּדֵּל בַּתּוֹרָה כָּרָאוּי, יֵשׁ לוֹ תָּמִיד חֵלֶק טוֹב לָעוֹלָם הַבָּא. שֶׁאוֹתוֹ דְּבַר הַתּוֹרָה שֶׁהוֹצִיא מִפִּיו, הוֹלֵךְ וּמְשׁוֹטֵט בָּעוֹלָם, וְעוֹלֶה לְמַעְלָה. וְכַמָּה עֶלְיוֹנִים קְדוֹשִׁים מִתְחַבְּרִים עִם אוֹתוֹ הַדָּבָר, וְעוֹלֶה בְּדֶרֶךְ יְשָׁרָה, וּמִתְעַטֵּר בַּעֲטָרָה קְדוֹשָׁה, וְרוֹחֵץ הַנָּהָר שֶׁל הָעוֹלָם הַבָּא, שׁוֹפֵעַ וְיוֹצֵא מֵעֵדֶן, וּמִתְקַבֵּל בּוֹ וְנִשְׁאָב לְתוֹכוֹ, וּמִתְעַנֵּג (וְנִטָּע) סְבִיב אוֹתוֹ הַנָּהָר, הָעֵץ הָעֶלְיוֹן. וְאָז שׁוֹפֵעַ וְיוֹצֵא אוֹר עֶלְיוֹן וּמִתְעַטֵּר עִם אוֹתוֹ אָדָם כָּל יוֹם, כְּמוֹ שֶׁנִּתְבָּאֵר.


Zohar Kedoshim
Continued from previous DZ
There is not a single word that comes out of a person’s mouth that does not have a sound; that sound ascends above, and many destructive angels connect with it until it rises and awakens the place of the great abyss, where the Klipot are, as we have established. Many of them are raised to punish the person—woe to those who utter evil speech from their mouths.

“Do not place a stumbling block before the blind” is to be taken literally. It was explained about someone who causes another to sin. Also, one who strikes his older son. Also, this verse refers to someone who is not qualified to teach but does so anyway. It is written,
Proverbs 7:26
“כִּי רַבִּים חֲלָלִים הִפִּילָה וַעֲצֻמִים כָּל הֲרֻגֶיהָ”
“For she has cast down many wounded, And all who were slain by her were strong men.”
This is a violation of “and before the blind do not place a stumbling block” because he causes his fellows to stumble in his teachings concerning the world to come.

We have learned that one who walks in the path of the Torah in righteousness and who engages in Torah study appropriately has a good portion in the world to come. For the words of Torah that he utters travel through the world and ascend above. Many holy upper angels connect with that speech, and it ascends in a straight path, adorned with a sacred crown, and bathes in the river of the World to Come, which is Binah, that is emanating from Eden, which is Chokmah, and is accepted, and merges within it. The supernal Tree, which is Zeir Anpin, delights around that river, meaning that it causes Zeir Anpin to receive the illumination of the river from Binah, and then a supreme light is drawn forth and adorns that person all day.

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