If you ask my 5 year old daughter, Rachel, “Where is God?” she will answer, “God is everything and everywhere.”
The name of God is included in all letters of the written Torah, which are Zeir Anpin and the central column of the Tree of Life.
Malchut is the oral Torah and our opportunity to manifest the power of the light in this world.
Exodus 20:20 “בְּכָל-הַמָּקוֹם אֲשֶׁר אַזְכִּיר אֶת-שְׁמִי, אָבוֹא אֵלֶיךָ וּבֵרַכְתִּיךָ.”
“In every place where I cause my name to be mentioned I will come to you and bless you”
Lamentations 5:19 “אַתָּה יְהוָה לְעוֹלָם תֵּשֵׁב, כִּסְאֲךָ לְדוֹר וָדוֹר.”
“You YHVH enthroned for ever, your throne is from generation to generation”
When we pray and meditate with the sacred text, YHVH “sits” in his throne and brings his blessings.
The oral and the written Torah are part of the unification process to bring the light down through the four ‘legs’ of the throne.
The manifestation must be in Malchut. Proverbs 18:22 “מָצָא אִשָּׁה, מָצָא טוֹב; וַיָּפֶק רָצוֹן, מֵיְהוָה.”, “He who finds a wife finds what is good and receives favor from God.”
Kabbalistic meaning is “He who finds a wife, finds a vessel and produces a channel (for blessing) from YHVH.”
The process of preparing the Candelabra in the Holy Temple was called making good to the candles הטבת נרות. Good = Tov טוב, it is related to the process of making the vessel ready for the supernal light. Like in the verses in the story of Creation, “and God saw that it was good…”
To make good is to allow flow of the light. שְׁמִי (=350), “my name”, from Exodus 20:20 is the same as “רָצוֹן (צנור=346+4) ”