Daily Zohar 2528

Daily Zohar 2528

Holy Zohar text. Daily Zohar -2528

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Hebrew translation:

62. וּבִזְמַן שֶׁהַנֶּקֶב פָּתוּחַ, כָּל מִי שֶׁהָיָה נוֹפֵל שָׁם, לֹא הָיָה עוֹלֶה. וּמָשִׁיחַ בֶּן דָּוִד נָפַל שָׁם עִם מָשִׁיחַ בֶּן יוֹסֵף. שֶׁאֶחָד הוּא (זכריה ט) עָנִי וְרֹכֵב עַל חֲמוֹר, וְאֶחָד הוּא (דברים לג) בְּכוֹר שׁוֹרוֹ, זֶה מָשִׁיחַ בֶּן יוֹסֵף. וְזֶהוּ (שמות כא) כִּי יִכְרֶה אִשׁ בּוֹר וְלֹא יְכַסֶּנּוּ וְנָפַל שָׁמָּה שּׁוֹר אוֹ חֲמוֹר. וְלָכֵן נִקְרָא הַמָּשִׁיחַ בַּר נַפְלֵי. וְהִיא נָפְלָה אַחֲרֵיהֶם, וְנֶאֱמַר עָלֶיהָ, (עמוס ה) נָפְלָה לֹא תוֹסִיף קוּם בְּתוּלַת יִשְׂרָאֵל. וְאַתָּה הוּא בַּעַל הַבּוֹר יְשַׁלֵּם כֶּסֶף יָשִׁיב לִבְעָלָיו (שמות שם). וְהַמֵּת יִהְיֶה לּוֹ – זֶה מָשִׁיחַ בֶּן יוֹסֵף שֶׁעָתִיד לְהֵהָרֵג.
63. יָרַד בִּגְלָלוֹ. שֶׁוַּדַּאי אַרְבַּע גָּלֻיּוֹת הָיוּ. שָׁלֹשׁ כְּנֶגֶד שְׁלֹשׁ קְלִפּוֹת הָאֱגוֹז, שֶׁהֵם: תֹּהוּ – קַו יָרֹק, קְלִפָּה יְרֻקָּה שֶׁל הָאֱגוֹז. שֵׁנִי בֹּהוּ – אֲבָנִים מְפֻלָּמוֹת, שֶׁהֵם סְלָעִים חֲזָקִים, שֶׁבַּעֲלֵי הַמִּשְׁנָה פָּסְקוּ מֵהֶם כַּמָּה פְסָקוֹת, וְלָקְחוּ אוֹתָם לְהוֹצִיא מַיִם שֶׁל הַתּוֹרָה, וְלָכֵן נִקְרְאוּ אֲבָנִים מְפֻלָּמוֹת, שֶׁמֵּהֶם יוֹצְאִים מַיִם. קְלִפָּה שְׁלִישִׁית, דַּקִּיקָה, גָּלוּת שְׁלִישִׁית, שֶׁהָיְתָה קְטַנָּה, וְזֶהוּ וְחֹשֶׁךְ. גָּלוּת רְבִיעִית – תְּהוֹם רַבָּה, חֲלַל הָאֱגוֹז. וְזֶהוּ (בראשית א) וְחֹשֶׁךְ עַל פְּנֵי תְהוֹם.

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Zohar Ki Tetze

#62
When the great abyss is perforated anyone that fall through the puncture can not come up. Mashiach ben David fell inside together with Mashaich ben Yosef.
Exodus 21:33
“וְכִי יִפְתַּח אִישׁ בּוֹר אוֹ כִּי יִכְרֶה אִישׁ בֹּר וְלֹא יְכַסֶּנּוּ וְנָפַל שָׁמָּה שּׁוֹר אוֹ חֲמוֹר.”
“If a man opens a pit, or digs a pit and does not cover it over, and an ox or a donkey falls into it,”
The Ox is the aspect of mashiach ben Yosef (Joseph). We learn that from the blessings of Jacob to Joseph.

Deuteronomy 33:17
“בְּכוֹר שׁוֹרוֹ הָדָר לוֹ וְקַרְנֵי רְאֵם קַרְנָיו בָּהֶם עַמִּים יְנַגַּח יַחְדָּו אַפְסֵי אָרֶץ וְהֵם רִבְבוֹת אֶפְרַיִם וְהֵם אַלְפֵי מְנַשֶּׁה.”
“As the firstborn of his ox, majesty is his, And his horns are the horns of the wild ox; With them he will push the peoples, All at once, to the ends of the earth. And those are the ten thousands of Ephraim, And those are the thousands of Manasseh.”

Mashiach ben David is described as “Humble and ride on a donkey”
Zecharia 9:9
“גִּילִי מְאֹד בַּת צִיּוֹן הָרִיעִי בַּת יְרוּשָׁלַ‍ִם הִנֵּה מַלְכֵּךְ יָבוֹא לָךְ צַדִּיק וְנוֹשָׁע הוּא עָנִי וְרֹכֵב עַל חֲמוֹר וְעַל עַיִר בֶּן אֲתֹנוֹת”
“Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.”

Mashiach is called son of the fallen because King david was suppose to die three hours after his birth. A state that is called in Hebrew נפל, ‘fallen’. Adam promised 70 years of his life to David, because Adam sin, his ‘gift’ was cancelled. He reincarnated in the patriarchs to restore the gift of life to King David. Abraham gave 5 years, Isaac gave nothing because he was left column and the aspect of judgments like king David. Jacob gave 28 years and Joseph gave 37 years. See Zohar Vayishlach paragraph #52-57.<https://unityzohar.com/zohar-books/vayishlach/51>
‘The Shechina fell with them until the day, YHVH will fulfil his promise as it is written in Amos 9:11
“בַּיּוֹם הַהוּא אָקִים אֶת סֻכַּת דָּוִיד הַנֹּפֶלֶת וְגָדַרְתִּי אֶת פִּרְצֵיהֶן וַהֲרִסֹתָיו אָקִים וּבְנִיתִיהָ כִּימֵי עוֹלָם”
“”In that day I will raise up the fallen booth of David, And wall up its breaches; I will also raise up its ruins And rebuild it as in the days of old;”
The Faithful Shepherd, Moses, is the ‘owner of the pit’ (Exodus 21:34) and will compensate for the ‘damage’ meaning he will make good of the fall.

#63
The four exiles of the Israelites are aspect of Klipot from Genesis 1:2. The first three are according to the three layers of the walnut shell.
First is for the green layer of the shell. ‘וְהָאָרֶץ, הָיְתָה תֹהוּ’ ‘The earth was formless’, is the aspect of the Babylonian exile.
Second Klipa is the aspect of stones that bring out water. ‘וָבֹהוּ’,’and void’ is the aspect of the Persian exile.
Third Klipah – ‘וְחֹשֶׁךְ’, ‘and darkness’ is the aspect of the Greek exile.
The fourth Klipa is for the space inside the nut. ‘עַל-פְּנֵי תְהוֹם’, ‘over the surface of the deep’ is the aspect of the exile of Edom (Rome)

“וְרוּחַ אֱלֹהִים, מְרַחֶפֶת עַל-פְּנֵי הַמָּיִם”, ‘and the Spirit of God was moving over the surface of the waters’ is the aspect of the spirit of Mashiach.

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