Daily Zohar 3566
Holy Zohar text. Daily Zohar -3566

Hebrew translation:

106. נְשָׁמָה וְרוּחַ – זָכָר וּנְקֵבָה לְהָאִיר כְּאֶחָד, וְזֶה בְּלִי זֶה לֹא מְאִירִים וְלֹא נִקְרָא נֵר. וּכְשֶׁמִּתְחַבְּרִים כְּאֶחָד, הַכֹּל נִקְרָא נֵר. וְאָז מִתְעַטֶּפֶת הַנְּשָׁמָה בְּרוּחַ לַעֲמֹד שָׁם לְמַעְלָה בַּהֵיכָל הַגָּנוּז, שֶׁכָּתוּב (ישעיה נז) כִּי רוּחַ מִלְּפָנַי יַעֲטוֹף. לֹא כָתוּב יִתְעַטֵּף, אֶלָּא יַעֲטוֹף, מָה הַטַּעַם? מִשּׁוּם שֶׁנְּשָׁמוֹת אֲנִי עָשִׂיתִי. שָׁם לְמַעְלָה בַּגָּן, בַּהֵיכָל הַגָּנוּז, מִתְעַטֶּפֶת וּמִתְלַבֶּשֶׁת הַנְּשָׁמָה בְּרוּחַ כְּמוֹ שֶׁרָאוּי.
107. וְכֵיוָן שֶׁבְּאוֹתוֹ הֵיכָל לֹא הָיָה וְלֹא הִשְׁתַּמֵּשׁ אֶלָּא בְּרוּחַ וּנְשָׁמָה, הַנֶּפֶשׁ לֹא בָאָה לְשָׁם (מִשָּׁם), אֶלָּא מִתְלַבֶּשֶׁת בְּאוֹתָהּ רוּחַ שָׁם, וּכְשֶׁיּוֹרֶדֶת לְתוֹךְ גַּן עֵדֶן הַתַּחְתּוֹן, (בָּעוֹלָם הַזֶּה) מִתְלַבֶּשֶׁת בְּאוֹתָהּ רוּחַ אַחֶרֶת שֶׁאָמַרְנוּ, אוֹתָהּ שֶׁיָּצְאָה מִשָּׁם וְהָיְתָה מִשָּׁם, וּבְכֻלָּן הִיא שׁוֹרָה בָּעוֹלָם הַזֶּה וּמִתְלַבֶּשֶׁת בָּהֶם.
108. אוֹתָהּ רוּחַ שֶׁיּוֹצֵאת מִן הָעוֹלָם הַזֶּה, שֶׁלֹּא הִתְרַבְּתָה (שֶׁלֹּא נִטְהֲרָה) וְלֹא הִתְפַּשְּׁטָה בָּעוֹלָם הַזֶּה, הוֹלֶכֶת בְּגִלְגּוּל וְלֹא מוֹצֵאת מְנוּחָה. בָּאָה בְּגִלְגּוּל בָּעוֹלָם כְּאֶבֶן בְּכַף הַקָּלַע, עַד שֶׁיִּמָּצֵא אוֹתוֹ גוֹאֵל שֶׁיִּגְאֲלֶנָּה, וּמֵבִיא אוֹתוֹ בְּאוֹתוֹ כְּלִי מַמָּשׁ שֶׁהוּא הָיָה מִשְׁתַּמֵּשׁ בּוֹ, וּמַדְבִּיק בּוֹ תָּמִיד רוּחוֹ וְנַפְשׁוֹ, וְהָיְתָה בַּת זוּגוֹ, רוּחַ בְּרוּחַ, וְאוֹתוֹ הַגּוֹאֵל בּוֹנֶה אוֹתוֹ כְּמִקֹּדֶם.


Zohar Mishpatim

To remind you, Mishpatim is about the laws of the reincarnation of the soul. Please read a few earlier studies of Mishpatim to better understand the studies of the coming week.

Neshama and Ruach are male and female that need each other to illuminate. When they join together they are called by their initials נשמה and רוח, which is ‘נר’ ‘a candle’.
Isaiah 57:16
“ כִּי לֹא לְעוֹלָם אָרִיב וְלֹא לָנֶצַח אֶקְּצוֹף כִּי רוּחַ מִלְּפָנַי יַעֲטוֹף וּנְשָׁמוֹת אֲנִי עָשִׂיתִי.”
“For I will not fight forever, Nor will I always be angry; For the spirit (Ruach) would envelope me, And the souls (Neshama) which I have made.”
The Neshama is wrapped with Ruach to stand in the hidden palace in the Garden of Eden.

This palace is only for the Ruach and Neshama to come together. The Nefesh does not go there. When the Neshama goes down to the lower Garden of Eden, it gets dressed with another Ruach that comes out of there, from the souls of converts.
The Neshama in this world dressed in them, meaning with her own Ruach and with the souls of converts.

The soul (Ruach) that comes out of this world, before expanding itself, meaning without children, incarnates into a state without rest, like a stone in a slingshot, until the soul finds a redeemer to redeem him. The redeemer is a male, blood relative that would marry his widow so his soul could come back in the same vessel that he used to connect his Ruach and Nefesh. The redeemer marries his widow and together they bring back to this world a child that has the soul of the first husband.

Our souls come to this world and must create continuation, otherwise, the soul returns to this world to repeat its process. If a man dies before having children to continue his soul/Tikun process, the Torah gives us the process that is called ‘יבום’ (Yibum). A brother or a relative from the same bloodline is called to marry the widow and save the soul from repeating its correction process. The Yibum brings back the soul of the first husband that connects to his own Ruach.
The explanation continues in the next study.