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Hebrew translation:

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Tikkun 70 – 23

The skull is the aspect of the head of Keter. Most part of the brain is Chokmah. The light that comes out from the Yessod of Binah connects to the heart and brings understanding with it.

The right hand is Chessed, Left hand is Gevurah and the torso is the central column, Tiferet.

Elijah the prophet came down from the upper worlds and told Rabbi Shimon that the righteous souls on the upper levels were listening to his lesson about the names of God and the Sefirot in the body. He came to teach him about the unification of Father, Chokmah and Mother, Binah.

Elijah explained that from the right column come down the Chessed, Gevurah and Tiferet of Chokmah dressed with the names יהוה יהוה יהוה. They join the upper three Sefirot of Binah, (Keter, Chokmah and Binah), dressed with the names אהיה אהיה אהיה. When they come down to Netzach, Hod and Yessod of Zeir Anpin they are reveled with the names אדני אדני אדני that is the aspect of judgment.

In simple words, the light that is revealed in the lower levels begins with the unification of Chokmah and Binah to become one with Da’at that represents the Keter in the unification. The light goes down with mercy of the right column; continues to Binah to get a desire, then left column to continue down and bring the light to Zeir Anpin that reveals everything in Malchut.

We should always look at the seed level where the base energy forms. The thoughts of a person drives his actions. Knowing the way he thinks helps us understand the cause and the outcome of his actions. We can also follow the reverse path and by examining the outcome we can tell about the the original thought and it’s ‘driver’.