Daily Zohar 3859
Holy Zohar text. Daily Zohar -3859

Hebrew translation:

116. הַקְּדֻשָּׁה הַזּוֹ – הַקְּדֻשָּׁה שֶׁהִתְקַדְּשָׁה הַשְּׁכִינָה, וְכָל אוֹתָן מַרְכְּבוֹתֶיהָ לְהִתְתַּקֵּן אֶל הַמֶּלֶךְ הָעֶלְיוֹן. וּמִשּׁוּם שֶׁהִיא קְדֻשַּׁת הָעוֹלָם הַתַּחְתּוֹן, הִיא מְיֻשָּׁב וְלֹא בַּעֲמִידָה. קְדֻשָּׁה אַחֶרֶת שֶׁל חֲזָרַת הַתְּפִלָּה הִיא קְדֻשָּׁה שֶׁל הָעוֹלָם הָעֶלְיוֹן, וְלָכֵן הִיא בַּעֲמִידָה, כְּדֵי לְהַמְשִׁיכָהּ לְמַטָּה, וְכָל דִּבְרֵי הָעוֹלָם הָעֶלְיוֹן הֵם בַּעֲמִידָה וְלֹא מְיֻשָּׁב.
117. וּבְכָל הַקְּדֻשּׁוֹת הַלָּלוּ יִשְׂרָאֵל מִתְקַדְּשִׁים בָּהֶם לְמַטָּה, וְלָכֵן יִשְׂרָאֵל מִתְקַדְּשִׁים בִּקְדֻשַּׁת הַמֶּרְכָּבָה הַתַּחְתּוֹנָה מְיֻשָּׁב, וּבִקְדֻשַּׁת הַמֶּרְכָּבָה הָעֶלְיוֹנָה מְעֻמָּד. קְדֻשָּׁה אַחֶרֶת הִיא תּוֹסֶפֶת קְדֻשָּׁה, וְלָכֵן הִיא אַחַר הַתְּפִלָּה. וּמִשּׁוּם שֶׁהִיא תּוֹסֶפֶת קְדֻשָּׁה עַל קְדֻשּׁוֹת אֲחֵרוֹת, הִיא אַחַר הַתְּפִלָּה. וּמִשּׁוּם שֶׁכָּל אֶחָד וְאֶחָד צָרִיךְ לִמְשֹׁךְ עָלָיו מֵאוֹתָהּ תּוֹסֶפֶת, נִתְקָן לְכָל יָחִיד וְיָחִיד קְדֻשַּׁת תַּרְגּוּם.


Zohar Terumah
Continued from previous DZ

The first Kedusha that is recited during the morning prayer is at the level of the world of B’riah (Creation). It is a connection to holiness for the Shechina and all the chariots that come with her to establish the connection with the supernal King. This Kedusha represents the holiness of the lower world, Malchut, and it is recited while sitting. The following Kedusha that is recited during the repetition of the Amida is at the level of Zeir Anpin, and it is recited while standing to draw down holiness.
Everything related to the upper world, Zeir Anpin, is done standing for a proper connection.

The different Kedushot levels sanctify Israel. Israel sanctifies themselves with the Kedusha of the lower world, Malchut, done while sitting. The next Kedusha of the upper world, Zeir Anpin, is a connection while standing. Another Kedusha that is done before the end of the prayer adds extra holiness to the previous two. It is done with Aramaic translation that is recited whispered to draw the extra Kedusha to each person, vessel.

The third Kedusha of the prayer is said in Aramaic and in silence to break the impure spirit from connecting to it.
Our prayers were arranged by the כְּנֶסֶת הַגְּדוֹלָה, ‘Great Assembly’ that were 120 sages and prophets to support our connection when we are far from the Holy Temple. The prayer book is a spiritual technology, and every part of it is a significant connection on a different spiritual level.
The connection is beyond the literal meaning of the words of the prayers.