Daily Zohar 4146
Holy Zohar text. Daily Zohar -4146

Hebrew translation:

111. עַד שֶׁמִּתּוֹךְ הַכִּסֵּא הַקָּדוֹשׁ נִקְרָא שָׁלֹשׁ פְּעָמִים אוֹתוֹ קַן צִפּוֹר, וְהַמָּשִׁיחַ, וְכֻלָּם עוֹלִים לְמַעְלָה, וּמַשְׁבִּיעַ אוֹתָם הַקָּדוֹשׁ בָּרוּךְ הוּא לְהַעֲבִיר מַלְכוּת הָרִשְׁעָה מִן הָעוֹלָם עַל יְדֵי הַמָּשִׁיחַ וְלִנְקֹם אֶת נִקְמוֹת יִשְׂרָאֵל, וְכָל אוֹתָן טוֹבוֹת שֶׁעָתִיד הַקָּדוֹשׁ בָּרוּךְ הוּא לַעֲשׂוֹת לְעַמּוֹ. וְשָׁב אוֹתוֹ קַן צִפּוֹר וְהַמָּשִׁיחַ לִמְקוֹמוֹ, וְשָׁב הַמָּשִׁיחַ וְנִגְנָז לְתוֹךְ אוֹתוֹ מָקוֹם כְּמוֹ מִקֹּדֶם.
112. וּבִזְמַן שֶׁיִּתְעוֹרֵר הַקָּדוֹשׁ בָּרוּךְ הוּא לְתַקֵּן אֶת הָעוֹלָמוֹת וּמְאִירוֹת אוֹתִיּוֹת שְׁמוֹ בִּשְׁלֵמוּת, יוֹ”ד בְּהֵ”א [לְתַקֵּן] וָא”ו בְּהֵ”א, לִהְיוֹת הַכֹּל בִּשְׁלֵמוּת אַחַת, אָז יִתְעוֹרֵר כּוֹכָב אֶחָד מַפְחִיד בְּאֶמְצַע הָרָקִיעַ כְּגוֹן אַרְגָּמָן, לוֹהֵט וְנוֹצֵץ בַּיּוֹם לְעֵינֵי כָּל הָעוֹלָם.


Zohar Shemot
Continued from previous DZ
From the throne of the Holy One that is Binah, the three lines are called one after the other to come up to Binah, with the bird’s nest and the Mashiach. The Holy One, Blessed be He swears them, to remove the evil kingdom from the world by the Messiah, and to avenge the vengeance of Israel, and to continue all the good that the Holy One, Blessed be He planned to give to his people. Then the bird’s nest and the Mashiach return to their place. The Mashiach returns and is concealed in the bird’s nest, as before.

Until now, Rabbi Shimon explained the state of the Mashiach during the exile. He says that the root of Mashiach is from the vicinity of Eden, where it was hidden when the worlds were founded. Also hidden was the bird’s nest, which is the Malchut in the aspect of Chokmah and the side of judgments. On Shabbats and holidays, the Mashiach ascends with a bird’s nest to the Binah, and connect to the three lines of Binah.
From here on Rabbi Shimon explains the process of the revelation of the Mashiach when he comes to redeem Israel. The Mashiach is not ready to redeem Israel before he draws forever the soul levels of Neshama, Chaya, and Yechida that he himself and the bird’s nest are lacking because the Left line brings down harsh and bitter judgments.
Rabbi Shimon would explain the revelation of the different lights of the soul of Mashiach and then the revelation of Mashiach on the lower levels.

At the time when the Holy One, Blessed be He, rise to set the worlds in perfection, the letters of the Name will illuminate in perfection, Yod of the Name, which is Chokmah will illuminate with the letter H of the Name, which is Binah, and the Vav of the name, which is Zeir Anpin, Tiferet, will illuminate in the last letter H of the name, which is Malchut, and the YH will be in perfection the Vav and the H.
Then a great star will rise, terrifying the people. This star represents the middle line and will shine in the middle of the sky, in crimson color that includes all the colors because it has the three lines in it. The star would be seen fiery and bright in the day, which means shining the Light of Chassadim, and all the world would see it.