Daily Zohar 4212
Holy Zohar text. Daily Zohar -4212

Hebrew translation:

165. קַח אֶת אַהֲרֹן וְאֶת בָּנָיו אִתּוֹ וְאֶת הַבְּגָדִים. רַבִּי חִיָּיא פָּתַח, כִּי עִמְּךָ מְקוֹר חַיִּים בְּאוֹרְךָ נִרְאֶה אוֹר. כִּי עִמְּךָ מְקוֹר חַיִּים – זֶה הַשֶּׁמֶן הָעֶלְיוֹן שֶׁשּׁוֹפֵעַ וְאֵינוֹ פוֹסֵק לְעוֹלָמִים, שֶׁשָּׁרוּי בְּתוֹךְ הַחָכְמָה הָעֶלְיוֹנָה שֶׁל הַכֹּל. זֶהוּ שֶׁכָּתוּב כִּי עִמְּךָ, עִמְּךָ שָׁרוּי, וְלֹא נִפְרָד מִמְּךָ לְעוֹלָמִים, בַּחֲבִיבוּת שֶׁל הַכֹּל. מְקוֹר חַיִּים, מִשּׁוּם שֶׁהִיא מְקוֹר וּמַעְיַן הַחַיִּים, לְהוֹצִיא חַיִּים לָעֵץ הָעֶלְיוֹן וּלְהַדְלִיק אֶת הַנֵּרוֹת. וְעַל זֶה אוֹתוֹ הָעֵץ נִקְרָא עֵץ חַיִּים, הָאִילָן שֶׁנָּטוּעַ וְנִשְׁרָשׁ מִשּׁוּם אוֹתוֹ מְקוֹר הַחַיִּים.
166. וְעַל זֶה בְּאוֹרְךָ נִרְאֶה אוֹר. בְּאוֹרְךָ – זֶה הָאוֹר שֶׁגָּנוּז לַצַּדִּיקִים לֶעָתִיד לָבֹא, שֶׁכָּתוּב (בראשית א) וַיַּרְא אֱלֹהִים אֶת הָאוֹר כִּי טוֹב. וּמֵאוֹתוֹ אוֹר עֲתִידִים יִשְׂרָאֵל לְהָאִיר בָּעוֹלָם הַבָּא.
167. דָּבָר אַחֵר כִּי עִמְּךָ מְקוֹר חַיִּים וְגוֹ’ – זֶה הַקָּדוֹשׁ בָּרוּךְ הוּא, שֶׁהוּא עֵץ עֶלְיוֹן בְּאֶמְצַע הַגָּן שֶׁאוֹחֵז אֶת כָּל הַצְּדָדִים. מָה הַטַּעַם? מִשּׁוּם שֶׁאָחוּז בּוֹ אוֹתוֹ (בְּאוֹתוֹ) מְקוֹר חַיִּים, וּמְעַטֵּר אוֹתוֹ בַּעֲטָרוֹת עֶלְיוֹנוֹת סְבִיב הַגָּן כְּמוֹ אֵם שֶׁמְּעַטֶּרֶת אֶת בְּנָהּ עַל הַכֹּל. זֶהוּ שֶׁכָּתוּב (שיר ג) צְאֶינָה וּרְאֶינָה בְּנוֹת צִיּוֹן וְגוֹ’. וּמִשּׁוּם כָּךְ כִּי עִמְּךָ מְקוֹר חַיִּים, וְעַל זֶה בְּאוֹרְךָ נִרְאֶה אוֹר.


Zohar Tzav
Continued from previous DZ
Leviticus 8:2
“קַח אֶת אַהֲרֹן וְאֶת בָּנָיו אִתּוֹ וְאֵת הַבְּגָדִים וְאֵת שֶׁמֶן הַמִּשְׁחָה וְאֵת פַּר הַחַטָּאת וְאֵת שְׁנֵי הָאֵילִים וְאֵת סַל הַמַּצּוֹת.”
“Take Aaron and his sons with him, and the garments, the anointing oil, a bull as the sin offering, two rams, and a basket of unleavened bread;.”
Rabbi Chiya refers to the anointing oil and quote Psalm 36:10
“כִּי עִמְּךָ מְקוֹר חַיִּים בְּאוֹרְךָ נִרְאֶה אוֹר.”
“For with You is the fountain of life; In Your light we see light.”
He said, “For with You is the fountain of life” is the supreme oil that continues flowing and never ceases. It is from the supreme level of Chokmah. “In Your light” is your people who bond with you with love that is above everything and are never separated from you. Binah is called the “fountain of life” because Chokmah and Binah are in unification that never ceases. Binah is called “the fountain of life” because she is the source and the fountain of Life that is the effect of Chokmah, called life. It is for the sake of Zeir Anpin that lights the candles of Malchut. He is called the Tree of Life because his roots are in the source of Life, Binah.

The ‘candles’ in Malchut are us. When we connect to the Tree of Life, the life force is pulled from the roots of Binah (Mother), which is received from Chokmah (Father) to keep our ‘flame’ alive and shining bright.
Proverbs 3:18
“עץ חיים היא למחזיקים בה ותומכיה מאושר:
“The Torah is the Tree of Life for those who cling to her, and her supporters are blessed.”
This and all pure Torah studies ‘activate’ Zeir Anpin to draw Light from the roots of Life in Binah.

“In Your light, we see light” refers to the Light that was concealed for the Tzadikim to have in the future. It is written;
Genesis 1:4
“וַיַּרְא אֱלֹהִים אֶת הָאוֹר כִּי טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ.”
“And God saw the light, that it was good; and God divided the light from the darkness.”
The good light from the first day of Creation would be added in the future to the three soul levels, Nefesh, Ruach, and Neshama of the Tzadikim. Using these lights, they would shine in the world to come.

Another explanation, “For with You is the fountain of life,” is the Holy One, Blessed be He, the supreme Tree, Zeir Anpin in the middle of the Garden, which is Malchut. It includes the Right and the Left because it holds to the source of Life, Binah, and adorns Malchut with supreme crowns surrounding the Garden. Malchut dresses and surrounds Zeir Anpin, that receives the Mochin from the upper three sefirot, the secret of the crowns from Binah. It is like a mother placing a crown on her son, as it is written.
Songs 3:11
“צְאֶינָה וּרְאֶינָה בְּנוֹת צִיּוֹן בַּמֶּלֶךְ שְׁלֹמֹה בָּעֲטָרָה שֶׁעִטְּרָה לּוֹ אִמּוֹ בְּיוֹם חֲתֻנָּתוֹ וּבְיוֹם שִׂמְחַת לִבּוֹ.”
“Go out, you daughters of Zion, And look at King Solomon with the crown With which his mother has crowned him On the day of his wedding, And on the day of the joy of his heart.”