Daily Zohar 4213
Holy Zohar text. Daily Zohar -4213

Hebrew translation:

168. רַבִּי יִצְחָק אָמַר, כִּי עִמְּךָ מְקוֹר חַיִּים – זֶה הַכֹּהֵן הַגָּדוֹל לְמַעְלָה, כְּנֶגְדּוֹ כֹּהֵן גָּדוֹל לְמַטָּה. מִשּׁוּם כָּךְ מַשְׁפִּיעַ הַכֹּהֵן שֶׁמֶן מִשְׁחַת קֹדֶשׁ עֶלְיוֹן לְמַטָּה וּמַדְלִיק מְנוֹרוֹת לְמַעְלָה. שֶׁהַכֹּהֵן הַגָּדוֹל שָׁלֵם בִּשְׁלֵמוּת שֶׁל שִׁבְעַת הַיָּמִים הָעֶלְיוֹנִים, וּלְהִתְעַטֵּר עַל הַכֹּל.
169. כְּנֶגֶד זֶה שִׁבְעָה יְמֵי מִלּוּאִים לַכֹּהֵן שֶׁלְּמַטָּה, שֶׁיִּמָּצֵא הַכֹּל כְּמוֹ שֶׁלְּמַעְלָה. וְעַל זֶה יְמֵי הַמִּלּוּאִים נִקְרְאוּ יְמֵי הַהַשְׁלָמָה, כְּדֵי שֶׁיִּשְׁתַּלֵּם הַכֹּהֵן בִּשְׁאָר הַיָּמִים הָאֲחֵרִים לְהַשְׁלִים שִׁבְעָה כְאֶחָד. וְאֵלֶּה נִקְרָאִים יְמֵי מִלּוּאִים, מִשּׁוּם שֶׁאוֹחֲזִים בּוֹ שְׁאָר הָאֲחֵרִים. מַה זֶּה אוֹמֵר? שֶׁכְּשֶׁהַכֹּהֵן מִתְעוֹרֵר, כָּל שְׁאָר הָאֲחֵרִים מִתְעוֹרְרִים עִמּוֹ.
170. וּמִשּׁוּם כָּךְ כָּתוּב, וּמִפֶּתַח אֹהֶל מוֹעֵד וְגוֹ’, עַד יוֹם מְלֹאת וְגוֹ’. שִׁבְעָה יָמִים וַדַּאי, וְאָז מִתְעַטֵּר הַכֹּהֵן לְמַטָּה בַּכֹּל כְּמוֹ שֶׁלְּמַעְלָה. מִשּׁוּם שֶׁבְּשָׁעָה שֶׁמִּתְעוֹרֵר הַכֹּהֵן שֶׁלְּמַטָּה, הַכֹּל יִתְעוֹרְרוּ עַל יָדוֹ לְמַעְלָה, וְיִמָּצְאוּ בְרָכוֹת לְמַעְלָה וּלְמַטָּה.


Zohar Tzav
Continued from previous DZ
Rabbi Yitzchak said that “For with You is the fountain of life” is the high priest above, who is Chessed of Zeir Anpin, and parallel to him is the high priest below in this world. Therefore, the priest draws the holy supreme anointing oil, which is Chokmah, to the lowers, to Malchut. This process lights the candles above the seven sefirot Chessed, Gevurah, Tiferet, Netzach, Hod, Yessod, and Malchut. The seven sefirot give the High Priest a state of complete perfection.

Parallel to the process above, there are seven (ימי מילואים) ‘filling days’ for the priest below in this world, so everything below will be as it is above. And so these days are called ‘filling days,’ which means the days of completion, so that the priest, who is Chessed, would be completed with the other days, which are the seven Sefirot, in order to complete seven Sefirot above and below together.
The reason for that is that when the priest wakes up to do a service in this world, the other Sefirot from above also wake up to support his work since they are united with him.

That is why it is written,
Leviticus 8:33
“וּמִפֶּתַח אֹהֶל מוֹעֵד לֹא תֵצְאוּ שִׁבְעַת יָמִים עַד יוֹם מְלֹאת יְמֵי מִלֻּאֵיכֶם כִּי שִׁבְעַת יָמִים יְמַלֵּא אֶת יֶדְכֶם.”
“And you shall not go outside the door of the tabernacle of meeting for seven days until the days of your consecration are ended. For seven days, he shall consecrate you.”
Seven days certainly, to complete seven sefirot, then the priest below adorns himself completely like the high priest (Chessed) above so that when the priest below awakens, everything above will be awakened by him. This is a secret to have the blessings found above and below.

Since we don’t have the Holy Temple and a high priest to do the services for us and draw Light to the whole world, we do the work of the priests by ourselves. With our connection to the study of Torah, Zeir Anpin, we make a complete connection to the seven sefirot from Malchut to Chessed above and draw the blessings to this world.