Daily Zohar 4485
Holy Zohar text. Daily Zohar -4485

Hebrew translation:

134. כָּתוּב (ויקרא כג) בַּסֻּכֹּת תֵּשְׁבוּ שִׁבְעַת יָמִים. זֶהוּ סוֹד הָאֱמוּנָה, וְסוֹד זֶה נֶאֱמַר עַל הָעוֹלָם הָעֶלְיוֹן. וְכָךְ לָמַדְנוּ, כַּאֲשֶׁר נִבְרָא הָעוֹלָם נֶאֱמַר פָּסוּק זֶה.
135. כַּאֲשֶׁר הִתְחִילָה חָכְמָה לָצֵאת מִמָּקוֹם שֶׁלֹּא יָדוּעַ וְלֹא נִרְאֶה, אָז יוֹצֵאת מִדָּה אַחַת וּמַכָּה, וְהַחָכְמָה הַהִיא הָעֶלְיוֹנָה מְאִירָה וּמִתְפַּשֶּׁטֶת לְכָל הַצְּדָדִים בְּסוֹד הַמִּשְׁכָּן הָעֶלְיוֹן. וְהַמִּשְׁכָּן הָעֶלְיוֹן הַהוּא מוֹצִיא שִׁשָּׁה צְדָדִים, וְאָז הַנִּיצוֹץ הַהוּא שֶׁל הַמִּדָּה מֵאִיר לְכֻלָּם, וְאָמַר בַּסֻּכֹּת תֵּשְׁבוּ שִׁבְעַת יָמִים.
136. מִי הוּא סֻכֹּת חָסֵר ו’? זֶה מִשְׁכָּן תַּחְתּוֹן, שֶׁהוּא כַּעֲשָׁשִׁית, לְהַרְאוֹת אֶת כָּל הָאוֹרוֹת. וְאָז אָמַר בַּסֻּכֹּת תֵּשְׁבוּ שִׁבְעַת יָמִים. מִי הֵם שִׁבְעַת יָמִים? מֵעוֹלָם הָעֶלְיוֹן לַתַּחְתּוֹן, שֶׁכֻּלָּם עוֹמְדִים וּמְזֻמָּנִים לְהָאִיר לְזוֹ הַסֻּכֹּת. וּמִי הִיא? זוֹ (עמוס ט) סֻכַּת דָּוִיד הַנֹּפֶלֶת. סֻכַּת שָׁלוֹם. וְצָרִיךְ הָעָם הַקָּדוֹשׁ לָשֶׁבֶת תַּחַת הַצֵּל שֶׁלָּהּ, בְּסוֹד הָאֱמוּנָה. וּמִי שֶׁיּוֹשֵׁב בְּצֵל זֶה, יוֹשֵׁב בְּאֵלּוּ הַיָּמִים הָעֶלְיוֹנִים.


Zohar Tetzaveh
Continued from previous DZ
Leviticus 23:42
“בַּסֻּכֹּת תֵּשְׁבוּ שִׁבְעַת יָמִים כָּל הָאֶזְרָח בְּיִשְׂרָאֵל יֵשְׁבוּ בַּסֻּכֹּת.”
“You shall dwell in booths for seven days. All who are native Israelites shall dwell in booths,”
This is the secret of faith, Malchut, that she receives all its Mochin in this Sukkah. This verse is regarding the upper world, which is Binah. Thus, we have learned that this verse was stated when the world was created.

When Chokmah, which is the Supernal Father and Mother, began to emerge from a place unknown and unseen, that is, from the head of Arich Anpin, then a single curtain came forth and struck, and that Supernal Chokmah illuminated and spread to all sides in the secret of the Supernal Tabernacle, which is Israel Sava and Tevuna, called Binah and Mother. That Supernal Tabernacle produced six sides, which are the sefirot of Zeir Anpin, and then the shines of the curtain illuminated everything, and it was said, “In booths (Sukkot) shall you dwell for seven days.”

“בַּסֻּכֹּת” “Sukkot” without a “vav” signifies the Lower Tabernacle, which is Malchut, akin to a lantern, a glass vessel into which a candle is placed to illuminate, revealing all lights. Then the Light from the curtain proclaimed, “In booths (Sukkot) shall you dwell for seven days.” Who are the seven days? They are from the upper world, which is Binah, to the lower world, which is Malchut, where all seven days, which are Chessed, Gevurah, Tiferet, Netzach, Hod, Yesod, and Malchut of Binah, stand to illuminate this Sukkah. And who is it? This is the fallen Sukkah of David—a Sukkah of peace, which is Malchut. And the Holy nation must dwell under its shadow in the secret of faith, which is Malchut, and whoever sits in this shadow, sits in the upper days of Binah.

The Sukkah is a ‘tool’ designed for us to draw the Light of Binah during the Holiday of Sukkot.
During the Creation of the worlds, Malchut was elevated to Binah to receive Light and form its vessel according to the Light emanating from Binah. For this reason, the letters of the Holy Name, YHVH, have two ה H; the first for Binah and the last for Malchut are identical. The ‘missing’ Vav ו represents the sefirot of Zeir Anpin that we draw into the Sukkah using the Lulav described above.
Amos 9:11
“בַּיּוֹם הַהוּא אָקִים אֶת סֻכַּת דָּוִיד הַנֹּפֶלֶת וְגָדַרְתִּי אֶת פִּרְצֵיהֶן וַהֲרִסֹתָיו אָקִים וּבְנִיתִיהָ כִּימֵי עוֹלָם.”
“On that day, I will raise The tabernacle (Sukkah) of David, which has fallen, And repair its damages; I will raise its ruins And rebuild it as in the days of old;”
The Sukkah has the shape of the Letter ה H of Malchut. It is a temporary dwelling that, during the holiday, receives the state of connection to Binah. That is why the Sukkah is a holy place, including its walls.
Malchut, represented by the Sukkah, is in a state of falling. When redemption comes, the ‘Sukkah,’ which is Malchut, would be ‘resurrected’ to the state at the time of Creation to have a permanent and complete unification with Binah.

During the Sukkot holiday in Birkat Hamazon (Grace After Meals), we ask: “May the Merciful One raise up for us the fallen Sukkah of David.” This is a request to hasten the processes and everything necessary until the coming of the Mashiach. The Holy One, Blessed be He, also waits and looks forward to this day.

Maybe the last day of the previous holiday of Sukkot (October 7th, 2023) started raising the fallen Sukkah to Binah with the revelation of the Mashiach, son of David.