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Daily Zohar 4502
Holy Zohar text. Daily Zohar -4502

Hebrew translation:

82. כְּמוֹ כֵן הַמָּקוֹר וְהַמַּבּוּעַ שֶׁל הַבְּאֵר, כָּל אוֹתָן מְנוֹרוֹת שֶׁלְּמַטָּה, כֻּלָּן מְאִירוֹת וּמִתְמַלְּאוֹת מִמֶּנּוּ בְּאוֹר, וְזֶה עוֹמֵד כְּנֶגֶד זֶה. וּמִשּׁוּם כָּךְ, בְּשָׁעָה שֶׁהַכֹּהֵן פּוֹרֵשׂ יָדָיו וּמַתְחִיל לְבָרֵךְ אֶת הָעָם, אָז שׁוֹרוֹת בְּרָכוֹת עֶלְיוֹנוֹת מִמָּקוֹר עֶלְיוֹן לְהַדְלִיק מְנוֹרוֹת, וְכָל הַפָּנִים מְאִירוֹת, וּכְנֶסֶת יִשְׂרָאֵל מִתְעַטֶּרֶת בַּעֲטָרוֹת עֶלְיוֹנוֹת, וְכָל אוֹתָן בְּרָכוֹת שׁוֹפְעוֹת וְנִמְשָׁכוֹת מִמַּעְלָה לְמַטָּה.
83. בֹּא וּרְאֵה, מֹשֶׁה צִוָּה – וּבְצַלְאֵל עָשָׂה, לִהְיוֹת הַכֹּל בְּסוֹד הַגּוּף, וְסִיּוּם הַגּוּ,, שֶׁהוּא אוֹת בְּרִית הַקֹּדֶשׁ, לְהַרְבּוֹת אַהֲבָה וְקֶשֶׁר שֶׁל יִחוּד בַּמִּשְׁכָּן. וְהַכֹּל נַעֲשָׂה בְּסוֹד הַיָּמִין. וְעַל זֶה, בְּכָל מָקוֹם שֶׁצַּד הַיָּמִין נִמְצָא, אֵין שׁוֹלֶטֶת בּוֹ עַיִן רָעָה. וּמִשּׁוּם כָּךְ – וְכֶסֶף פְּקוּדֵי הָעֵדָה, מִשּׁוּם שֶׁאוֹתוֹ כֶּסֶף בָּא מִצַּד יָמִין, וְלָכֵן נִמְנָה הַכֹּל בַּמִּנְיָן.


Zohar Pekudei
Continued from previous DZ
Similarly, it said that in Binah, the source and the wellspring of the well is Yessod. All the Sefirot of Malchut are illuminated and nourished with lights from Yessod, as Binah is the source that nourishes all the levels below it.
Therefore, when the priest spreads his hands and begins to bless the people, the upper blessings flow from the supreme source, Binah, drawing light to the candles of the Menorah. All faces shine, and the Congregation of Israel, which is Malchut, is adorned with the upper crowns. All the blessings descend and are drawn from above to below.

This Zohar continues the discussion about the flow of light from above to below, as in the blessings of the priests. The Light from Binah is the source for all blessings, coming down to Zeir Anpin and from it to Malchut because Yessod is the source of nourishment to the world. In the Holy Tabernacle and the Holy Temple, the priests drew the light from Binah to the Menorah, which had seven candles to represent the seven sefirot of Zeir Anpin and Malchut.

* Discussion about counting and numbers *
Moses commanded, and Bezalel executed so that everything would be in the aspect of the body, which is the secret of Moses, who is Tiferet. The part that completes the body, the holy covenant sign, Yessod, that is, Bezalel, is to increase love and the bond of unification in the Holy Tabernacle, which is Malchut. Everything was done in the secret of the right line. Therefore, in every place where the right side is found, the evil eye does not dominate. For this reason, it is written “וְכֶסֶף פְּקוּדֵי הָעֵדָה” “and the silver of those who were numbered of the congregation.” (Exodus 38:25), meaning it was counted in a tally, representing the illumination of Chokma. It is not written about it, “כסף התנופה” “wave offering silver” as it is written with Gold and copper, because this silver comes from the right side, which is Chessed, and therefore everything was counted to mean inclusion in the left line, and it flows from above to below.

The Zohar starts a discussion related to using counts and measures in the process of building the Holy Tabernacle.