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Hebrew translation:

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Tikkun 70 – 52

Psalms 121:1
“שִׁיר, לַמַּעֲלוֹת: אֶשָּׂא עֵינַי, אֶל-הֶהָרִים– מֵאַיִן, יָבֹא עֶזְרִי”
“A Song of Ascents. I will lift up mine eyes unto the mountains: from whence (מֵאַיִן) shall my help come?”

King David had the Holy Spirit in him. He saw that in the Final Exile (our times) the Holy temple will not exist and because of that the unification of Zeir Anpin and Malchut will not exist. The light that was available to us without work requires a process to achieve it.

“whence (מֵאַיִן) shall my help come?” include the answer to the question. From אַיִן , literally means ‘nothing’ is reference to the Ein Sof (Endless).
Alef א – for Keter
Yod י – for Chokmah
Nun ן – for Binah

The upper three Sefirot that were not involved in the process of the original breaking of the vessels that created our world, are in a perfect spiritual state.

Job 28:12
“וְהַחָכְמָה, מֵאַיִן תִּמָּצֵא; וְאֵי זֶה, מְקוֹם בִּינָה”
“But wisdom (Chokmah), where (מֵאַיִן) shall it be found? And where is the place of understanding (Binah)?”

Our connection should first be with ‘the mountains’ that are the aspect of the patriarchs, Abraham, Isaac and Jacob. When we elevate ourselves to their level, holding to the three columns of the Tree of Life, we are able to ascend to the upper three Sefirot of Keter, Chokmah and Binah. Only then, the Endless אין will give us the support we need.

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