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Tikkun 70 – 80
Rabbi Shimon explains to Rabbi Elazar that the Torah is the aspect of the body of the Shechina and from her comes all the Mitzvot, Precepts that the world of Malchut is depended upon.
The word for letter is “אות”, that also means a sign’, ‘a token’. They represent different lights that are revealed in Malchut.
“ וַיֹּאמֶר אֱלֹהִים, יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם, לְהַבְדִּיל, בֵּין הַיּוֹם וּבֵין הַלָּיְלָה; וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים, וּלְיָמִים וְשָׁנִים”
“And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them (heavenly forces, angels that were created earlier) be for signs (letters), and for seasons (events), and for days (lower sefirot) and years (upper sefirot);”
“וַיֹּאמֶר, כִּי-אֶהְיֶה עִמָּךְ, וְזֶה-לְּךָ הָאוֹת, כִּי אָנֹכִי שְׁלַחְתִּיךָ: בְּהוֹצִיאֲךָ אֶת-הָעָם, מִמִּצְרַיִם, תַּעַבְדוּן אֶת-הָאֱלֹהִים, עַל הָהָר הַזֶּה.”
“And He said: ‘Certainly I will be with thee; and this shall be the token (sign, angels) unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.”
God sent angels with Moses, to protect him everywhere he went. Even Pharaoh and all his powers couldn’t come close to harm him.
The positive actions that we do according to the spiritual laws of the Torah create angels that hold to the root of the action any where like the hair on the body. Base on the action and its consciousness, the angels come from different levels. They can connect the person from the lower level all the way up to Atzilut.
A person that goes against the system corrupts his spiritual connection with the Torah and the light that is the root of the precepts.
A righteous person merits having a ‘ladder’ and his angels help him connect to the higher levels.