Daily Zohar 4353
Holy Zohar text. Daily Zohar -4353

Hebrew translation:

161. וְלָאִשָּׁה אֵין רְשׁוּת לַעֲשׂוֹת דָּבָר בְּלִי רְשׁוּת בַּעְלָהּ, וְכָל הַבִּנְיָנִים שֶׁהָיוּ בְּדֶרֶךְ אֲצִילוּת, הָיָה אוֹמֵר אַבָּ”א בַּאֲמִירָה לְאִמָּ”א, יִהְיֶה כָּזֶה וְכָזֶה, וּמִיָּד נִהְיָה, כְּמוֹ שֶׁנֶּאֱמַר וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי אוֹר. וַיֹּאמֶר, הָיָה אוֹמֵר לֵאלֹהִים יְהִי אוֹר. בַּעַל הַבִּנְיָן הוּא אוֹמֵר, וְהָאֻמָּן עוֹשֶׂה מִיָּד. וְכָךְ כָּל הַבִּנְיָנִים בְּדֶרֶךְ אֲצִילוּת הָיָה אוֹמֵר יְהִי רָקִיעַ, יְהִי מְאֹרֹת, וְהַכֹּל נַעֲשָׂה מִיָּד.
162. כְּשֶׁהִגִּיעַ לְעוֹלַם הַפֵּרוּד, שֶׁהוּא עוֹלַם הַנִּבְדָּלִים, אָמַר הָאֻמָּן לְבַעַל הַבִּנְיָן, נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ. אָמַר בַּעַל הַבִּנְיָן, וַדַּאי טוֹב הוּא לַעֲשׂוֹתוֹ, אֲבָל עָתִיד הוּא לַחֲטֹא לְפָנֶיךָ בִּגְלַל שֶׁהוּא כְסִיל. זֶהוּ שֶׁכָּתוּב (שם י) בֵּן חָכָם יְשַׂמַּח אָב וּבֵן כְּסִיל תּוּגַת אִמּוֹ.
163. הִיא אָמְרָה, אַחַר שֶׁחֶטְאוֹ תָּלוּי בָּאִמָּ”א וְלֹא בָּאַבָּ”א, אֲנִי רוֹצָה לִבְרֹא אוֹתוֹ בַּדְּמוּת שֶׁלִּי. זֶהוּ שֶׁכָּתוּב וַיִּבְרָא אֱלֹהִים אֶת הָאָדָם בְּצַלְמוֹ, וְלֹא רָצָה לְשַׁתֵּף בּוֹ אַבָּ”א.


Zohar Beresheet
Continued from previous DZ
A woman does not have permission to do anything without her husband’s permission. All the buildings that were in the world of Atzilut, Father (Chokmah), would say to Mother (Binah), Let there be …such and such, and immediately it was done by Mother, as it is said “And God said let there be light and there was light” (Genesis 1:3). The owner of the building, Father, said to Mother, “ELHYM” “Let there be…”, and the master craftsman immediately does. And so all the buildings, meaning the levels that came out of Atzilut. He would say, “Let there be a firmament,” “Let there be lights in the firmament,” and everything was done immediately.

The world When he arrived at the level that is separated from Atzilut, meaning to the world that is not all Light like Atzilut, the master craftsman said to the owner of the building, Let us make man in our image. This was opposite the way it was up to this point when the master craftsman followed the owner of the building.
Now, the master craftsman asks to create man. The building owner said it is certainly good to do it, but he will sin before you because he is a fool. This is what it says;
Proverbs 10:1
“מִשְׁלֵי שְׁלֹמֹה בֵּן חָכָם יְשַׂמַּח אָב וּבֵן כְּסִיל תּוּגַת אִמּוֹ.”
“The proverbs of Solomon: A wise son makes a glad father, But a foolish son is his mother’s grief.”
It means that the father said that man’s sin doesn’t reach him, but to Mother, as it said, “a foolish son is the grief of his mother.”

Mother said, since his sin depends on the mother and not the father, I want to create him in my image. This is what is written;
Genesis 1:27
“וַיִּבְרָא אֱלֹהִים אֶת-הָאָדָם בְּצַלְמוֹ, בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ: זָכָר וּנְקֵבָה, בָּרָא אֹתָם”
“So God (אֱלֹהִים ELHYM) created man in His own image; in the image of God (ELHYM) He created him; male and female He created them.”
It is written “in his own image,” not “in our image” because Mother did not want to include Father.

Because sins don’t reach the level of Chokmah, Father, man would not have sinned because the higher light wipes all darkness/negative.
Genesis 1:26 says, “Let us make man in our image, after our likeness,” but since the subject of sins was mentioned, Binah, an aspect of ELHYM, created man in her image, meaning the aspect of Left and judgments. That is why Man is in the world of Malchut.

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