Daily Zohar 4554
Holy Zohar text. Daily Zohar -4554

Hebrew translation:

258. וּבְכָל מָקוֹם בֶּעָשׂוֹר, הוּא שֶׁל הַגְּבִירָה. חֲמִשָּׁה עֲלֵיהֶם, שֶׁל הַמֶּלֶךְ הוּא, אוֹתוֹ יוֹם שֶׁבָּא עָלֶיהָ. מִשּׁוּם כָּךְ חֲמִשָּׁה יָמִים מֵהַחֹדֶשׁ לַתּוֹרָה. וְאִם תֹּאמַר שְׁבִיעִי, בִּזְמַן שֶׁשְּׁנֵי אָבוֹת נִמְצָאִים בּוֹ, שֶׁהֲרֵי הַמֶּלֶךְ בָּהֶם, וְאָז מִתְעַטֵּר בַּכֹּל. וְדָבָר אֶחָד שְׁבִיעִי וַחֲמִישִׁי.
259. בֹּא רְאֵה, הַחֲמִישִׁי הוּא שֶׁלּוֹ וַדַּאי, כְּמוֹ שֶׁנִּתְבָּאֵר, וְאָז מֵאִיר הָאָב לָאֵם, וּמְאִירִים מִמֶּנָּה חֲמִשִּׁים שְׁעָרִים לְהָאִיר לַחֲמִישִׁי. וְאִם תֹּאמַר הַשְּׁבִיעִי, מִשּׁוּם שֶׁהַמֶּלֶךְ בַּשְּׁלֵמוּת שֶׁל הָאָבוֹת, וַעֲטָרָה יוֹרֵשׁ מֵהַשְּׁבִיעִי, כְּמוֹ שֶׁכָּתוּב (שיר ג) צְאֶינָה וּרְאֶינָה בְּנוֹת צִיּוֹן. וְעַל זֶה בַּשְּׁבִיעִי הוּא הַיּוֹם שֶׁמְּעֻטָּר הַמֶּלֶךְ בַּעֲטַרְתּוֹ, וְאָז יוֹרֵשׁ הַמֶּלֶךְ אֶת הָאָב וְאֶת הָאֵם, שֶׁמִּזְדַּוְּגִים כְּאֶחָד. וְעַל כֵּן הַכֹּל תָּלוּי בְּאֶחָד.


Zohar Emor
Continued from previous DZ
In every place we read, “בֶּעָשׂוֹר” “on the tenth,” it relates to the Matronita, which is Malchut. The five added to them belong to the King, namely the first five Sefirot of Zeir Anpin, the day the King unifies with her. For this reason, the first five days of the month of Sivan are for the receiving of the Torah, indicating the first five Sefirot of Zeir Anpin that influenced the giving of the Torah. And if you say that the Torah should have been given on the seventh, that is, when the Father and Mother are dressed in Zeir Anpin. Because the King, when he is included in them, is adorned with everything that is fitting to give the Torah. The fifth and the seventh have the same aspect.

Come and see, the fifth day, which is indeed his, as we have said, indicates his five Sefirot of Chochmah, Binah, Da’at, Chessed, and Gevurah. Then Father, Chokmah illuminates Mother, Binah, and from her shine fifty gates to illuminate the five upper sefirot of Zeir Anpin. And although Father and Mother illuminate within it, we speak only of his Sefirot of Binah, Da’at, Chessed, and Gevurah alone, and therefore he is complete on the fifth. And if it is said to be the seventh, it is because the King is in the perfection of the Patriarchs that illuminate within him, as mentioned above, that his five with Father and Mother are seven. Additionally, he inherits a crown from Binah, called the seventh, for if counting from Yessod, Binah is found to be the seventh Sefirah. As it is written,
Songs 3:11
“צְאֶינָה וּרְאֶינָה בְּנוֹת צִיּוֹן בַּמֶּלֶךְ שְׁלֹמֹה בָּעֲטָרָה שֶׁעִטְּרָה לּוֹ אִמּוֹ בְּיוֹם חֲתֻנָּתוֹ וּבְיוֹם שִׂמְחַת לִבּוֹ”
“Go forth, O daughters of Zion, And see King Solomon with the crown With which his mother crowned him On the day of his wedding, The day of the gladness of his heart.”
Therefore, on the seventh day, Binah adorns the King, Zeir Anpin, with his crowns. Then, the King also inherits from Father and Mother, who couple and illuminate within him together, as mentioned above, that with his own five, there are seven, and thus, everything depends on one. Everything indicates the perfection of Zeir Anpin, that is, when he is dressed with Father and Mother, except when we only consider the Sefirot to be his, he is complete on the fifth. And with Father and Mother, it could be said that he is complete on the seventh. And both hint at the same thing.